The Poor, Solidarity and Government

My letter and post regarding the current budget crisis did garner a response at the Catholic Sentinel www.catholicsentinel.org  – Generosity, incentive will work.   Below is my response which I have submitted for publication by the Catholic Sentinel.

Response

Mary, thank you for your thoughtful response to my letter.  

It is truly important to adhere to the principles contained in the preamble to the U.S. Constitution –

We the people of the United States, in order to form a more perfect union, establish justice, insure domestic tranquility, provide for the common defense, promote the general welfare, and secure the blessings of liberty to ourselves and our posterity …

Those who signed the Constitution, the Articles of Confederation and Declaration of Independence and participated in the Constitutional Convention were a diverse group of 204 individuals with only 3 Catholics represented.   Regardless of their affiliation, they would have been familiar with the following scripture passages.

‘I assure you, as often as you neglected to do it to one of these least ones,  you neglected to do it to me.’ – Matthew 26:45

If one member suffers, all members suffer with it; if one member is honored, all members share is joy’  –  1 Corinthians 13:26

Woe to those who enact unjust statutes and who write oppressive decrees, depriving the needy of judgment and robbing my people’s poor of their rights, making widows their plunder and orphans of their prey!  – Isaiah 10:1-2

I commend you for being involved in farming.  You are a co-creator with God in a most direct manner.  My family is from Illinois, and they were farmers during the Great Depression.  My father was a sales manager and business owner.  He impressed upon me – ‘without work an individual will those their sense of dignity.’  You mentioned frustration regarding entitlements.  I can only comment that there are times when a potential worker has no one to look after their children.  The issue of poverty is complex.  

 As our Catholic Bishops wrote in A Place at the Table 2002 see http://nccbuscc.org/bishops/table.shtml.

 Addressing poverty depends upon four institutions carrying out their roles and responsibilities –

  1. what families and individuals can do,
  2. what the community and religious institutions can do,
  3. what the private sector can do,  and
  4. what the government can do to work together.

Families and individuals contribute by their hard work and respecting the dignity of others.  The community and religious institutions help families make good choices, and confront structural injustice and holding public official accountable. 

The private sector contributes by being an engine for growth and productivity.   Importantly, the Compendium of the Social Doctrine of the Church notes – The free market cannot be judged apart from the ends it seeks to accomplish and the values it transmits to on a societal level – Par 348. Government has positive role by serving the common good, providing the safety net for the poor and ensuring equal opportunity.   When other institutions fail, government must defend the weak, protect human life and rights.

The graft and excessive bonuses paid are more than frustrating.   They are unjust.   As Catholics, we need to hold ourselves to a higher standard and be an example to our nation and abroad. 

I would disagree that foreign aid is the major contributor to our financial situation.  It constitutes slightly over 1% of the federal budget.

Much has changed since our found fathers gathered.   Over 60% of the members of the U.S. Congress are Catholic.  Still, these truths remain –

1)      We are called to serve the poor and the vulnerable – Matthew 26:45

2)      We are called to live in solidarity – when one suffers we all suffer.  1 Corinthians 13:26

3)      Our government must protect the poor and needy.   Isaiah 10:1-2

In closing, I would again refer to the Catholic Bishop’s document A Place at the Table.  Efforts to overcome poverty should not be distorted by ideological agendas.  We hear debates about more personal responsibility versus broader social responsibility — personal virtue versus public policies.  All those are necessary.   Families must make good choices and wise public policies are needed to help them.

As believers, let us work together to address the pressing issues of our time.

In Christ and Peace,

John M. Kingery

 

 

 

 

 

 

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Where is Jesus and where am I?

Today, my wife Ann and I were sitting on the patio eating our lunch.  Our weather has been beautiful the last few days with temperatures in the 90’s and generally clear blue skies.   Summer has finally arrived.  Thankfully we have not experienced the severe heat and weather taken place in other parts of the United States and the world.

We are busy preparing for a short trip to the Oregon Coast.   Ann is making sure the house is in order and the plants watered.  I am cleaning up my den of inequity.  Think of Dante’s inferno or the living room in the Sanford and Son 1970’s TV comedy.   Our St. Juan Diego parish picnic is taking place on September 11, and I have been working on getting materials ready before we leave.  I have been up early formatting brochures and flyers and dropping them off at the printer.  When I mean early, I mean early like before 5:00 am.

Looking up to the sky, I realized that Jesus when he was here on Earth was in one place at a time.  He was present with those he was physically with. There was no co-locating for Jesus, though He could have if He wanted to.  When His friend Lazarus died, Jesus stayed on where He was for two more days according to John 11:6.   Eventually, Jesus did arrive but only after Lazarus had been in the tomb four days John 11:17.  Lazarus was raised from the dead from where he was in the tomb. “Untie him”, Jesus told them, “and let him go free” John 11: 44.  This is a dramatic example of Jesus healing where the person was.  Let us pray, that we remember that our most important work is where we are and who we are with at the present moment.

Finally, Jesus did take time to go to the mountain to pray and go to the beach.  That is what Ann and I will be doing for the next few days!

In Christ and Peace,

John

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12 to the 7th Power: To each is given

12 to the 7th Power

Copyright John M. Kingery 2011

To each is given a manifestation of the Spirit for common good.’  1 Corinthians 12:7

Last Tuesday, the 12 to the 7th power campaign was launched.  As I have prayed, talked and invited others, God has helped me to see this not us against them.  Rather, it is a calling out of the Spirit of compassion and love in all of us.  We are all called to be a voice for the poor and vulnerable.  Unity shall be its hallmark, not division and condemnation.

We should work together.  As St. Paul wrote in Romans 10:12, for there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him’.  In our situation, put aside the political divisions and competing economic views.  Let us start first from our common humanity.

Since the launch last Tuesday, the 12 to the 7th page has been viewed 19 contacts to the committee members, 24 invited.  Page viewed 67 times.  Overall Justice At The Table has received 17,921 hits, 617 visits by nearly 250 unique visitors.

As I have mentioned, “For the vision is yet for the appointed time; it hastens toward the goal and it will not fail”. Habakkuk 2:3 NASB

In Peace,

John

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Where There Is No Vision

“Where there is no vision, the people perish.” 

Proverbs 29:18 KJV

  • Our nation and my own state of Oregon are suffering severely based up information from the U.S. Department of Labor. As of July, the nationwide unemployment rate is averaging 9% for the year; in Oregon that number is 9.8% for the year. That counts only those receiving unemployment.  Those numbers nearly double when you taking into account those who are underemployed and who have simply given up.  They stand at 16.5% nationally and 19.6%.
  • The number of families with parents needing work is frightening according to a report released by the Ann E. Casey foundation released on Wednesday August 17, 2011 based upon 2010 statistics. The national average is 11% and 13% for Oregon.
  • Nationwide 50,162,000 (16.6%) fellow Americans and 626.420 (16.8) fellow Oregonians are experiencing food insecurity. www.feedingamerica.org/hunger-in-america/hunger-studies/map-the-meal-gap.aspx

To our U.S. Senators and Representatives

United States Capitol

United States Capitol West Front - Photo Copyright John M. Kingey 2011

I live in Beaverton with my wife; we are both in our fifties, college graduates and Catholic Christians.  Since 2007, we have been battered by major health issues and 13 months of unemployment.   My wife is on disability, and has been since soon after our marriage 19 years ago.   Her Social Security Disability represents one third of our income.  My salary is twice the minimum wage. Our income is 66% less than in 2008.

I work for a social service agency in downtown Portland meeting the needs of homeless youth and the poor. I enjoy my job and get satisfaction from it.  I am writing for us, family, friends and those without a voice – the poor. 

Over the past weeks, we have watched with anger and now disgust at what has taken place in Washington DC.  They have shouted at each other and ‘played’ to their chosen news (propaganda) outlet or party base.  Scant examples of true governance or statesmanship existed. Listening and compromise was left to the 11th hour.

 “The penalty for failing to listen is to lose one’s history, one’s historical context, one’s binding values.  …, any group of people will begin to forget who they are.”   – Max De Pree, former Herman-Miller CEO

Our senators and representatives have forgotten they are public servants for all – not an interest group or rigid ideology.  They are representatives of all the people.  As Jesus said, “If anyone wants to be first, he shall be last of all and servant of all.” Mark 9:35. 

Many along with their staff and prominent supporters have forgotten or never learned the following principles.  

  • “The political community is established to be of service (emphasis added) to civil society, from which it originates.” – Compendium of the Social Doctrine of the Church, #417
  • The purpose of civil society is universal, since it concerns the common good (emphasis added), to which each and every citizen has a right in due proportion. – Leo XIII, Encyclical Letter Rerum Novarum, 1892, par. 134

The word ‘responsible’ has been used repeatedly during the debt limit debacle.  How can the ‘compromise’ deal, focused on cuts only and include provision for divisive, destructive battle over a balanced budget amendment, be described as responsible?    Revenue is off the table. 

The choice is now between defense spending and true common good.   John Boehner is seeking to “limit immediate reductions in the Pentagon budget and better protect it from future” – Monday’s Oregonian.

Where are justice and the poor’s voice heard?  Are Emma Lazarus’ words meaningless?

“Give me your tired, your poor, your huddled masses yearning to breathe free, the wretched refuse of your teeming shore. … I lift my lamp beside the golden door!”

Will the voice of the poor be heard or will it be silenced by power and greed?  Unemployment is at over 9% in the nation and our state.  One in five (20%) of Oregonians receive food assistance.  Where is the justice?  Who hears the cry of the poor? 

Those in Congress and especially John Boehner should know. Speaker Boehner is Catholic and graduated from a Jesuit school Xavier University.  The LORD has eyes for the just and ears for their cry.’ – Psalm 34:16.  The new super congressional committee is comprised of a total of twelve members – senators and representatives from eleven states.  According to their biographical information they are affiliated with seven denominations.

To men and women of good will:

12 to the 7th power logo

Copyright John M. Kingery 2011

The 12 to the 7th power campaign invites you to contact each of twelve congressional committee members to be a voice for the poor.  Ask twelve others to do the same.  By reaching seven levels, we can raise the voice of 35 million for the poor. Please go to the Live menu and select 12 to the 7th power item.

In Peace and Christ,

John M. Kingery

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On the Street: A Man and A Wheelchair

I generally go for a walk during my lunch break.   The walk takes me past one of Portland’s high schools, an exclusive private athletic club, and our professional soccer team’s stadium.

A few weeks ago, I was finishing my walk around the soccer stadium.  Across the street, I saw a wheelchair overturned and a man lying in the entrance to the mini-mall parking lot.  Trucks and cars were whizzing by, or going into the parking lot avoid this man and his wheelchair.  The man and his wheelchair were something to be ignored or avoided.

A minute or two passed.  A woman on foot stopped and was struggling to help this man.  How could I just stand across the street?  I ran across the street to offer help.

Together, the woman and I offered to help him up. We went to put our hands underneath his arms.

“No, thank you”, he replied, I can do it”.

Awkwardly, he struggled to pull himself up while straining to keep his thread bare garment covering his body on.  He tried and slipped again.  Others stopped offering assistance and then moved on. If we could not help him up, what could we do?

“Steady my wheel chair”, he said calmly.

Steadying his wheel chair is what we could do!  This man who struggling to regain his mobility and maintain his dignity was soon back in his wheelchair and moving down the street.

This man did not ask for handout, or even a hand up.  He simply needed the steady hands, open eyes, listening ears and caring hearts.

Is not that what are we are called to do?  We called to listen, offer that steady hand, and not demonize or condemn.

‘You have been told, O mortal, what is good, and what the LORD requires of you: only to do justice and to love goodness, and to walk humbly with your God.’  Micah 6:8

In Christ and Peace,

John

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On the Street: Who?

Lamp Post

Photo John M. Kingery Copyright 2011

Who?

By us the young man runs.

Startled, we wonder why?

He crosses the street against the light,

Not looking left or right.

Down the embankment the young man runs.

Again, we wonder why?

He disappears into the bushes to rest tonight.

WHO is he runs on by? 

WHO are we who walk on by?

John M. Kingery – August 15, 2011

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Walking to New Orleans

‘Mardi Gras, Katrina’, ‘The City that Care forgot’, ‘When the Saints go Marching In’.

Loyola University - New Orleans, LA

Photo Copyright John M. Kingery2011

All terms evoking thoughts of New Orleans, La where the four-day 25th Annual Social Action Summer Institute (SASI) – “Focus on the Worker: ‘New Things” in Labor 120 years after Rerum Novarum”  in July. This event drew over drew over 100 clergy and laity from 25 states and was held at Loyola University and sponsored by the USCCB, the Roundtable – Association of Catholic Diocesan Social Action Directors, Catholic Campaign for Human Development, Catholic Charities, Catholic Relief Services and Just Faith  ministries.  This exciting and faith filled event was hosted by the Archdiocese of New Orleans and the Jesuit Social Research Institute.   Our own Archdiocese of Portland was well represented by Matt Cato, Director of the Office of Life, Justice and Peace, Lisa Stiller a recent Just Faith graduate, and me and wife Ann from St. Juan Diego parish.

The event began with Sunday Mass con-celebrated by Archbishop Gregory Aymond, Archdiocese of New Orleans and Bishop Gabino Zavala, Archdiocese of Los Angeles.   Lisa Stoller was privileged to be one of the lectors.  In his homily based upon the parable of the sower – Matthew 13:18-23, Archbishop Aymond reminded all attendees that we are called to be ‘humble tillers of the soil’ as we work for God’s Kingdom on Earth.

After Mass, Bishop Zavala gave the keynote presentation – “The Dignity of Work:  Theological Foundations.”  As a young child, he learned the dignity of work by selling the LA Times newspaper on the street corner in his neighborhood.   That dignity is inherent for all who work from newspaper carrier to CEO to our holy father Pope Benedict.   He remarked sadly that many Catholic clergy and laity know very little regarding Catholic Social Teaching (CST).  Those who do have some knowledge are not keeping current or sharing CST with others.

The Portland pilgrims split up on Monday morning to learn and share with other SASI attendees.  Matt and Lisa attended lectures on the Historical and Religious Context for Workers’ Rights and Supporting Workers Today presented by Kathy Saile, USCCB Director of Domestic Social Development and others.  They visited the Louisiana Bucket Brigade at St. Bernard Parish on Tuesday afternoon.  The LA Bucket Brigade supports communities’ use of grassroots action to create informed, sustainable neighborhoods free from industrial pollution.  Along with learning and sharing, Lisa contributed by leading breakfast and lunch discussions on Consistent Life and Happenings in Health Care.

Ann and I participated in lectures on Biblical Justice and Foundations of Catholic Social Teaching presented by Tricia Hoyt, Diocese of Portland and Fr. Fred Kammer, S.J.  Jesuit Social Research Institute.    Tricia Hoyt emphasized all social issues and actions related to those issues must have a strong scriptural and theological background from the beginning.  To start with an issue and then selectively seek scriptural and theological support is incorrect.  God hears the cry of the poor.  We are called to be the voice for the voiceless – the widow, the orphan and the alien.  A key point of Fr. Fred’s lecture was sinful structures are the result of many personal systems and choices.  They cannot be separated.  Our response as Christians must be structural and personal.   As American Catholics, we have developed wonderful educational and social service organizations.   Opposed to that good, we have bought into the American Myth that poverty does not exist and individuals can pull themselves up by their bootstraps regardless of the situation.

At lunch, I led a discussion on Justice: A List, A Ladder, A Garment, A Wheel where I invited others to reflect on how justice is shared and lived out in our parishes and community.  I created special ‘Justice Trading Cards’ to stimulate discussion.  Tricia Hoyt, Nadine Pizer teacher at Cabrini High School, New Orleans, and Jean Dresley, Executive Director of Catholic Charities of Shreveport participated in the lively discussion.

Tuesday afternoon, Ann and I visited the Micah PICO Organizing Group at St. Peter Claver.   Micah is a faith-based, non-partisan, multi-racial organization of 15 congregations united to for a common good established in 2007.  Fr. Mike, Deacon Allen and Daniel Schwartz gave their perspectives on what is effective faith based organizing.   First, it involves truly listening to the community members and their needs. It is not another program, it is doing our faith.   Second, leadership must be constantly training and growing.  This empowers the community and discourages those in power from targeting individuals in the community.   Who do they target?  They are all leaders.

Our intrepid four came together late Tuesday afternoon at the St. Joseph Rebuild Center.  The center works with the needy and displaced residents to rebuild their lives and repopulate this neighborhood, providing hope for the community.  This center has won many awards for its welcoming and effective design.  It began as joint project of the Jesuit and Vincentian orders in New Orleans.  As our host jokingly remarked, “It only really got organized when the Ursuline Sisters became involved”.

We will never be the same because of our pilgrimage to New Orleans.

In Christ and Peace,

John

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A Call: Feed My Sheep

You are my pastor, gracious hosts, friends and uncle.  When you were first ordained, you were called by Jesus to ‘feed my lambs’ and ‘tend my sheep’ just as Simon Peter was called to do. 

When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord, you know that I love you.” He said to him, “Feed my lambs.”

He then said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord, you know that I love you.” He said to him, “Tend my sheep.”

 He said to him the third time, “Simon, son of John, do you love me?” Peter was distressed that he had said to him a third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” (Jesus) said to him, “Feed my sheep.

                                                                                        John 21:15-17 NAB

That call still exists today.

You have been entrusted with the feeding and tending of your parish flock and the wider community.  This flock and community include the widow, orphan and the alien – those who have no voice.  The current activity in Washington D.C has the real potential to adversely affect the poor.  I work for Outside-In downtown Portland providing medical and social services to homeless youth and the poor.  We receive over 1 million dollars in Federal funding.  If that funding is cut for community health centers, we will have to close our clinic.  This would only be repeated around our country.  Who will serve the poor?

On this Wednesday, I humbly ask you, your fellow priests and congregations to

  • Praise God for the many blessing we have received.
  • Pray that you and your congregation can be the voice for the poor. 
  • Phone our elected officials and make the voice of the poor heard in the places of power.  You can use 1-866-456-3949 or 1-800-826-3688, just follow the instructions

The Glorious Mysteries of the rosary are generally prayed and meditated upon on Wednesday.  A copy of the rosary scriptures and reflections can be found in the pray section.  Offer up those prayers for the poor and our nation.  I hope to have gathering in the parking lot of the old Chili’s restaurant at Bethany and Cornell at 6:00 am to pray the rosary and then phone our elected officials.  The sun has risen and the congressional offices have opened in Washington D.C.

The Lord has eyes for the just, and ears for their cry.’  Psalm 34:16 NAB

In Christ and Peace,

John M. Kingery   

 

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Justice: A Ladder

Picture of theJustice Ladder

Photo copyright John M. Kingery 2011

Welcome back or welcome for the first time.

 It has been a busy week since returning from New Orleans. I continue sharing my thoughts about “Justice:  A List, “Justice: A List, A Ladder, A Garment and Wheel”.   I am focusing on justice as ‘A Ladder’.

While in New Orleans, my wife and I rode the St. Charles street car to and from the SASI conference. At home in Beaverton, Oregon, I commute daily to work on the MAX light rail in downtown Portland.  Street cars and light rail are modes of transporting people from one destination to another on a horizontal plane.  There are stops, turns, bridges and tunnels along the way.  What connection do street cars and light rail have to Justice as “A Ladder”?

Well, they are both modes of transportation.  The ladder is a vertical means of transporting one more individuals.  An important difference is the ladder provides the means to get to destination that would otherwise not be reachable.  The ladder of Justice has as its destination Peace.  Peace is the work of justice and the effect of charity. [1]

Last Friday evening, the MAX train was crowded workers returning home and others who had been out enjoying the beautiful sunshine. The Northwest has only recently begun to experience weather and temperatures expected in summer.  As the train progressed on its westbound journey, passengers disembarked along the way.    

I struck up a conversation with a young man returning with an Arsenal football (soccer) jersey with ‘Fly Emirates’ stitched apposite the Arsenal team logo.  He was not from the Emirates, but was from Saudi Arabia. It had been a long day at work, and I was tired.   After few more stops, the train car was emptying out of passengers and bicycles.  The young man offered me a seat.

“No, thank you’, I replied, “I have been sitting most of the day”.

I fumbled around for card to give him.  The ‘Ladder’ justice card seemed the most appropriate.  On its back it has the following verse recounting the story of Jacob’s ladder at Bethel.

“… A stairway rested the ground, with its top reaching to heavens; and God’s messengers were going up and down on it.” – Genesis 28:12 NAB

Do we forget that the ladder of justice rests on the ground?  We strive for peace that is on earth and heaven.

Is it possible we forget or do not recognize the going up and going down of God’s messengers of justice?

Please respond to admjatt@justiceatthetable.com with your thoughts.

In Christ and Peace,

John

 



[1]  ‘Catechism of the Catholic Church Par# 2304’  http://www.vatican.va/archive/ENG0015/__P81.HTM

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Justice: A List

This past week my wife Ann and I attended the 25th Annual Summer Action Social Action Institute (SASI) sponsored by The

The List of Social Justice Themes

Photo Copyright John M. Kingery 2011

Round Table – Association of Catholic Diocesan Social Action Directors in New Orleans, LA.  I was privileged to convene a lunch time discussion – “Justice: A List, A Ladder, A Garment and A Wheel”.  I will be sharing my thoughts in the next few posts.

Viewing justice as a list has both strengths and weaknesses.

A list provides a starting point for learning and initial activities.  The list provides a focal point when focus is lost by an individual or a group.  How many times, do we ask the question – ‘What are we actually hoping to accomplish?’  Lists are a natural way of organizing and teaching. 

There are drawbacks to justice as a list.  We can become legalistic and linear in our ministry.  Justice is achieved by adhering to the list and checking them off as each is completed.  Social Justice Ministries can become fragmented as individuals and groups.  Individuals who have great passion can become discouraged as they continue to ‘work’ the list, or do not share the interest of others regarding other list items. Group fragmentation arises as individuals coalesce around specific list items.  Again, organization and categorization is a human characteristic.  This becomes problematic if by seeing Justice as a list, the movement of the Holy Spirit is stifled.

I am closing with following from the Gospel of Matthew 22:36 –

“Teacher, which is commandment of the law, is the greatest?”

In Catholic Social Teaching, the number of themes can vary from seven to over twenty.  Can this cause undo confusion and division?  Are we missing or adding something?

Do we engage in and encourage others to play the ‘top 10 game’ with justice?  Again, can this and does it create competition instead of compassion and cooperation?

Please respond to admjatt@justiceatthetable.com with your thoughts.

In Christ and Peace,

John

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