THE JOURNEY OF PEACE – BIRTH

Jeuse in the Manager

Jesus in the Manger Photo John M. KIngery copyright 2008

The journey continues as we celebrate the birth of a child Jesus in Bethlehem.  The Prince of Peace has come!  Let the world rejoice!  Peace on earth and blessings to all from God above!

Merry Christmas!  ¡Feliz Navidad  Joyeux Noël

John

THE JOURNEY OF PEACE –  BIRTH

As the gospels record, Mary and Joseph went to the town of Bethlehem to be counted in a census.  Their child, this gift, was born in a stable and placed in a manger.  Reflect on its shape and who crafted it.  The manger has four legs representing – love, freedom, truth and justice and a trough representing peace.  A humble carpenter built this manger.  Into this manger was placed JESUS, THE PRINCE OF PEACE. We are called to build that manger in our hearts and world.

The JOURNEY continued.

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EL CAMINO DE LA PAZ – NACIMIENTO

Como se escribe en los evangelios, María y José fueron a la ciudad de Belén para empadronarse en un censo.  Su niño, este regalo, nació en un establo y fue colocado en un pesebre. Reflejo en su forma y quién lo hizo.  Este pesebre tiene cuatro patas que representan – AMOR, LIBERTAD, VERDAD y JUSTICIA y un comedero que representa la PAZ.  Un carpintero humilde construyó este pesebre.  En este pesebre JESÚS fue colocado, EL PRÍNCIPE DE LA PAZ. Nosotros estamos llamados a construir ese pesebre en nuestros corazones y en el mundo. 

El VIAJE continuó.

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LE VOYAGE DE LA PAIX – NAISSANCE

Comme le dossier évangiles, Marie et Joseph alla à la ville de Bethléem pour être comptés dans le recensement. Leur enfant, ce don, est né dans une étable et placé dans une crèche. Réfléchir sur sa forme et qui l’a conçu. La crèche a quatre pattes représentant – amour, de liberté, vérité et justice et un creux représentant la paix. Une humble charpentier construit cette crèche. Dans cette crèche a été placé Jésus, Prince de la paix. Nous sommes appelés à construire cette crèche dans nos cœurs et dans le monde.

Le voyage s’est poursuivi.

 

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Beginning the Journey of Peace

The Dark Night waiting for Peace

Photo Copyright John M. Kingery 2008

Our world is in turmoil and longing for peace.  Peace that is experienced by all peoples and all of creation.    Inspired by Pope John XXIII’s 1963 encyclical Pacem en Terris (Peace on Earth), I wrote the following in 2005.   In 2011, I offer this encouragement to those embarking on the journey to peace and those all ready on the journey.   You will find English, Spanish and French translations.

In Peace, En la Paz, En Paix

John

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THE JOURNEY OF PEACE  

Over 2,000 years ago in the small village of Nazareth, the JOURNEY began.

God saw the world and its inhabitants that He brought into existence.  He wanted to show his LOVEfor his creation; he wanted to send a gift to all.

The Angel Gabriel visited Mary to announce she was to share this gift.  She was troubled, but had the FREEDOM to accept or reject this gift. The gift was a child.  The TRUTH was she was with child.

Her fiancé Joseph was a just man and did not want Mary or the child harmed.  He decided to settle it quietly.  GOD wanted his gift to be shared with all and showed Joseph true JUSTICE in a dream. 

The JOURNEY continued.

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EL CAMINO DE LA PAZ

Hace 2.000 años en una pequeña aldea de Nazaret, el VIAJE comenzó.

DIOS vio al mundo y a sus habitantes a los que les dio la vida.  Él deseaba mostrar su AMOR a su creación; él deseaba enviar un regalo a todos.

El ángel Gabriel visitó a María para anunciarle que debía compartir este regalo.  Estaba inquieta, pero tenía la LIBERTAD para aceptar o rechazar este regalo. El regalo era un niño.  La VERDAD era que iba a ser madre.

Su prometido José era un hombre justo y no quería que María ni el niño sufrieran daño.  Él decidió resolver el asunto discretamente.  DIOS quería que su regalo fuera compartido con todos y le manifestó la verdadera JUSTICIA en un sueño a José. 

El VIAJE continuó.

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LE VOYAGE DE LA PAI

Plus il ya 2.000 ans dans le petit village de Nazareth, le VOYAGE a commencé.

DIEU vit dans le monde et ses habitants qu’il a apporté à l’existence. Il voulait montrer son AMOUR pour sa création, il voulait envoyer un cadeau à tous.

L’ange Gabriel a visité Marie, d’annoncer qu’elle était de partager ce don. Elle était troublée, mais avait la LIBERTE
d’accepter ou de rejeter ce don. Le cadeau était un enfant. La VERITE  était qu’elle était enceinte.

Son fiancé, Joseph était un homme juste et ne voulait pas Marie ou l’enfant blessé. Il a décidé de le régler tranquillement.
DIEU voulait que son don à partager avec tous et a montré une vraie JUSTICE de Joseph dans un rêve.

LE VOYAGE s’est poursuivi.

 

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Veterans Day

 

Card of Thanks: Copyright 2008 John M. KIngery

As Veterans Day approaches, I would like to share the following

From Geo K. who served in Viet Nam and I work with –

“Every year on this day vivid memories collide with the present day experiences. For my family and friends who suffered from the effects of war, I can’t let this day go by unfelt. Reach out and recognize not only what they have given for their country but what has been taken from us all.”

My own brother volunteered and served two tours in Viet Nam.  We lost him for 20 years.  He does not seem bitter, but still I think of what he lost and we lost during those 20 years. Think about our new veterans, do not let them return and be lost!

Let us honor the  men and women who serve in the military, police, fire and others who keep us safe on this Veterans Day and every day.

Give thanks for their service and contribution to the common good and maintenance of peace – based upon par 2310 of the Catechism of the Catholic Church.

Another young co-worker of mine shared the following – Power to the Peaceful.”

We are followers of the Jesus, the Prince of Peace.

“Blest too are the peacemakers; they shall be called children of God.”  – Matthew 8:9

In Christ and Peace,

John  

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Where were you?

 

Picture of This Land Rally in Portland, OR 10/28/1011

Photo Copyright 2011 John M. Kingery

I attended the ‘This Land is our Land’ concert and rally at Pioneer Square in Portland on October 28, 2011 at noon.  Young and old, the clean cut and not so clean cut were in attendance; a community was there. Along with musicians and politicians, there were rabbis, an imam and multiple protestant clergy sharing the message of change through individual responsibility and community. Where were the local Catholic priests, the men in black?

If you were praying for the poor and vulnerable, and calling your parishioners to do the same; your prayers will be answered!

If you were reading and proclaiming the Word and its message that we are all God’s children; your words will bear fruit!

If you were meeting the needs of the poor or supporting those who do; you work will not go unnoticed!

If you were doing none of these, where were you?  Where are you?  Where will you be?

In Christ and Peace,

John

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Jeremy – a life too short

 

A bronze memorial tree

Copyright 2011 - John M. Kingery

As you know, I work with the homeless and poor in downtown Portland, Oregon.  In late August, I attended a memorial service for one of our clients Jeremy (not his real name).  He was only twenty four years old.  Sadly, he leaves behind two young children and his girlfriend.

Life had not always been kind to him or him to it.   He had begun to change that in recent months.  Jeremy had moved into a new apartment, gained employment and I believe was going back to school.  On the surface, life was going well.  August 17, he took his own life.  We do not know why.

I was deeply troubled by this event.  Many of our clients I know by sight.  One of my co-workers who worked directly with Jeremy said,” It is ok to be sad.  That is part of being human.  You are a believer.  He is in a better place – heaven.”

At his memorial service, a letter he wrote was read to those assembled – family, friends and our staff.   I am paraphrasing a portion of what Jeremy wrote.

I like food.  Vegetables are good, but I still like meat the best.  The problem comes when the vegetables move into hamburger.  (Could he mean veggie burgers?) That is not right!  When I want a hamburger, I want a hamburger.

Truthful, honest and loving to all were used to describe Jeremy.  His friends remarked he was always there for them and loved children.  There were many tear shed that day by family, friends and staff, balanced by love and community.  Most of our clients would say, “There is no one who cares about us or loves us. “

It is not our place to judge Jeremy.  We called to “Be compassionate as your Father is compassionate” – Luke 6:36.  That is for God to decide.

Please remember to love God, yourself and those you around daily.

God bless you all.

John

 

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The Poor, Solidarity and Government

My letter and post regarding the current budget crisis did garner a response at the Catholic Sentinel www.catholicsentinel.org  – Generosity, incentive will work.   Below is my response which I have submitted for publication by the Catholic Sentinel.

Response

Mary, thank you for your thoughtful response to my letter.  

It is truly important to adhere to the principles contained in the preamble to the U.S. Constitution –

We the people of the United States, in order to form a more perfect union, establish justice, insure domestic tranquility, provide for the common defense, promote the general welfare, and secure the blessings of liberty to ourselves and our posterity …

Those who signed the Constitution, the Articles of Confederation and Declaration of Independence and participated in the Constitutional Convention were a diverse group of 204 individuals with only 3 Catholics represented.   Regardless of their affiliation, they would have been familiar with the following scripture passages.

‘I assure you, as often as you neglected to do it to one of these least ones,  you neglected to do it to me.’ – Matthew 26:45

If one member suffers, all members suffer with it; if one member is honored, all members share is joy’  –  1 Corinthians 13:26

Woe to those who enact unjust statutes and who write oppressive decrees, depriving the needy of judgment and robbing my people’s poor of their rights, making widows their plunder and orphans of their prey!  – Isaiah 10:1-2

I commend you for being involved in farming.  You are a co-creator with God in a most direct manner.  My family is from Illinois, and they were farmers during the Great Depression.  My father was a sales manager and business owner.  He impressed upon me – ‘without work an individual will those their sense of dignity.’  You mentioned frustration regarding entitlements.  I can only comment that there are times when a potential worker has no one to look after their children.  The issue of poverty is complex.  

 As our Catholic Bishops wrote in A Place at the Table 2002 see http://nccbuscc.org/bishops/table.shtml.

 Addressing poverty depends upon four institutions carrying out their roles and responsibilities –

  1. what families and individuals can do,
  2. what the community and religious institutions can do,
  3. what the private sector can do,  and
  4. what the government can do to work together.

Families and individuals contribute by their hard work and respecting the dignity of others.  The community and religious institutions help families make good choices, and confront structural injustice and holding public official accountable. 

The private sector contributes by being an engine for growth and productivity.   Importantly, the Compendium of the Social Doctrine of the Church notes – The free market cannot be judged apart from the ends it seeks to accomplish and the values it transmits to on a societal level – Par 348. Government has positive role by serving the common good, providing the safety net for the poor and ensuring equal opportunity.   When other institutions fail, government must defend the weak, protect human life and rights.

The graft and excessive bonuses paid are more than frustrating.   They are unjust.   As Catholics, we need to hold ourselves to a higher standard and be an example to our nation and abroad. 

I would disagree that foreign aid is the major contributor to our financial situation.  It constitutes slightly over 1% of the federal budget.

Much has changed since our found fathers gathered.   Over 60% of the members of the U.S. Congress are Catholic.  Still, these truths remain –

1)      We are called to serve the poor and the vulnerable – Matthew 26:45

2)      We are called to live in solidarity – when one suffers we all suffer.  1 Corinthians 13:26

3)      Our government must protect the poor and needy.   Isaiah 10:1-2

In closing, I would again refer to the Catholic Bishop’s document A Place at the Table.  Efforts to overcome poverty should not be distorted by ideological agendas.  We hear debates about more personal responsibility versus broader social responsibility — personal virtue versus public policies.  All those are necessary.   Families must make good choices and wise public policies are needed to help them.

As believers, let us work together to address the pressing issues of our time.

In Christ and Peace,

John M. Kingery

 

 

 

 

 

 

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Where is Jesus and where am I?

Today, my wife Ann and I were sitting on the patio eating our lunch.  Our weather has been beautiful the last few days with temperatures in the 90’s and generally clear blue skies.   Summer has finally arrived.  Thankfully we have not experienced the severe heat and weather taken place in other parts of the United States and the world.

We are busy preparing for a short trip to the Oregon Coast.   Ann is making sure the house is in order and the plants watered.  I am cleaning up my den of inequity.  Think of Dante’s inferno or the living room in the Sanford and Son 1970’s TV comedy.   Our St. Juan Diego parish picnic is taking place on September 11, and I have been working on getting materials ready before we leave.  I have been up early formatting brochures and flyers and dropping them off at the printer.  When I mean early, I mean early like before 5:00 am.

Looking up to the sky, I realized that Jesus when he was here on Earth was in one place at a time.  He was present with those he was physically with. There was no co-locating for Jesus, though He could have if He wanted to.  When His friend Lazarus died, Jesus stayed on where He was for two more days according to John 11:6.   Eventually, Jesus did arrive but only after Lazarus had been in the tomb four days John 11:17.  Lazarus was raised from the dead from where he was in the tomb. “Untie him”, Jesus told them, “and let him go free” John 11: 44.  This is a dramatic example of Jesus healing where the person was.  Let us pray, that we remember that our most important work is where we are and who we are with at the present moment.

Finally, Jesus did take time to go to the mountain to pray and go to the beach.  That is what Ann and I will be doing for the next few days!

In Christ and Peace,

John

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12 to the 7th Power: To each is given

12 to the 7th Power

Copyright John M. Kingery 2011

To each is given a manifestation of the Spirit for common good.’  1 Corinthians 12:7

Last Tuesday, the 12 to the 7th power campaign was launched.  As I have prayed, talked and invited others, God has helped me to see this not us against them.  Rather, it is a calling out of the Spirit of compassion and love in all of us.  We are all called to be a voice for the poor and vulnerable.  Unity shall be its hallmark, not division and condemnation.

We should work together.  As St. Paul wrote in Romans 10:12, for there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him’.  In our situation, put aside the political divisions and competing economic views.  Let us start first from our common humanity.

Since the launch last Tuesday, the 12 to the 7th page has been viewed 19 contacts to the committee members, 24 invited.  Page viewed 67 times.  Overall Justice At The Table has received 17,921 hits, 617 visits by nearly 250 unique visitors.

As I have mentioned, “For the vision is yet for the appointed time; it hastens toward the goal and it will not fail”. Habakkuk 2:3 NASB

In Peace,

John

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Where There Is No Vision

“Where there is no vision, the people perish.” 

Proverbs 29:18 KJV

  • Our nation and my own state of Oregon are suffering severely based up information from the U.S. Department of Labor. As of July, the nationwide unemployment rate is averaging 9% for the year; in Oregon that number is 9.8% for the year. That counts only those receiving unemployment.  Those numbers nearly double when you taking into account those who are underemployed and who have simply given up.  They stand at 16.5% nationally and 19.6%.
  • The number of families with parents needing work is frightening according to a report released by the Ann E. Casey foundation released on Wednesday August 17, 2011 based upon 2010 statistics. The national average is 11% and 13% for Oregon.
  • Nationwide 50,162,000 (16.6%) fellow Americans and 626.420 (16.8) fellow Oregonians are experiencing food insecurity. www.feedingamerica.org/hunger-in-america/hunger-studies/map-the-meal-gap.aspx

To our U.S. Senators and Representatives

United States Capitol

United States Capitol West Front - Photo Copyright John M. Kingey 2011

I live in Beaverton with my wife; we are both in our fifties, college graduates and Catholic Christians.  Since 2007, we have been battered by major health issues and 13 months of unemployment.   My wife is on disability, and has been since soon after our marriage 19 years ago.   Her Social Security Disability represents one third of our income.  My salary is twice the minimum wage. Our income is 66% less than in 2008.

I work for a social service agency in downtown Portland meeting the needs of homeless youth and the poor. I enjoy my job and get satisfaction from it.  I am writing for us, family, friends and those without a voice – the poor. 

Over the past weeks, we have watched with anger and now disgust at what has taken place in Washington DC.  They have shouted at each other and ‘played’ to their chosen news (propaganda) outlet or party base.  Scant examples of true governance or statesmanship existed. Listening and compromise was left to the 11th hour.

 “The penalty for failing to listen is to lose one’s history, one’s historical context, one’s binding values.  …, any group of people will begin to forget who they are.”   – Max De Pree, former Herman-Miller CEO

Our senators and representatives have forgotten they are public servants for all – not an interest group or rigid ideology.  They are representatives of all the people.  As Jesus said, “If anyone wants to be first, he shall be last of all and servant of all.” Mark 9:35. 

Many along with their staff and prominent supporters have forgotten or never learned the following principles.  

  • “The political community is established to be of service (emphasis added) to civil society, from which it originates.” – Compendium of the Social Doctrine of the Church, #417
  • The purpose of civil society is universal, since it concerns the common good (emphasis added), to which each and every citizen has a right in due proportion. – Leo XIII, Encyclical Letter Rerum Novarum, 1892, par. 134

The word ‘responsible’ has been used repeatedly during the debt limit debacle.  How can the ‘compromise’ deal, focused on cuts only and include provision for divisive, destructive battle over a balanced budget amendment, be described as responsible?    Revenue is off the table. 

The choice is now between defense spending and true common good.   John Boehner is seeking to “limit immediate reductions in the Pentagon budget and better protect it from future” – Monday’s Oregonian.

Where are justice and the poor’s voice heard?  Are Emma Lazarus’ words meaningless?

“Give me your tired, your poor, your huddled masses yearning to breathe free, the wretched refuse of your teeming shore. … I lift my lamp beside the golden door!”

Will the voice of the poor be heard or will it be silenced by power and greed?  Unemployment is at over 9% in the nation and our state.  One in five (20%) of Oregonians receive food assistance.  Where is the justice?  Who hears the cry of the poor? 

Those in Congress and especially John Boehner should know. Speaker Boehner is Catholic and graduated from a Jesuit school Xavier University.  The LORD has eyes for the just and ears for their cry.’ – Psalm 34:16.  The new super congressional committee is comprised of a total of twelve members – senators and representatives from eleven states.  According to their biographical information they are affiliated with seven denominations.

To men and women of good will:

12 to the 7th power logo

Copyright John M. Kingery 2011

The 12 to the 7th power campaign invites you to contact each of twelve congressional committee members to be a voice for the poor.  Ask twelve others to do the same.  By reaching seven levels, we can raise the voice of 35 million for the poor. Please go to the Live menu and select 12 to the 7th power item.

In Peace and Christ,

John M. Kingery

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On the Street: A Man and A Wheelchair

I generally go for a walk during my lunch break.   The walk takes me past one of Portland’s high schools, an exclusive private athletic club, and our professional soccer team’s stadium.

A few weeks ago, I was finishing my walk around the soccer stadium.  Across the street, I saw a wheelchair overturned and a man lying in the entrance to the mini-mall parking lot.  Trucks and cars were whizzing by, or going into the parking lot avoid this man and his wheelchair.  The man and his wheelchair were something to be ignored or avoided.

A minute or two passed.  A woman on foot stopped and was struggling to help this man.  How could I just stand across the street?  I ran across the street to offer help.

Together, the woman and I offered to help him up. We went to put our hands underneath his arms.

“No, thank you”, he replied, I can do it”.

Awkwardly, he struggled to pull himself up while straining to keep his thread bare garment covering his body on.  He tried and slipped again.  Others stopped offering assistance and then moved on. If we could not help him up, what could we do?

“Steady my wheel chair”, he said calmly.

Steadying his wheel chair is what we could do!  This man who struggling to regain his mobility and maintain his dignity was soon back in his wheelchair and moving down the street.

This man did not ask for handout, or even a hand up.  He simply needed the steady hands, open eyes, listening ears and caring hearts.

Is not that what are we are called to do?  We called to listen, offer that steady hand, and not demonize or condemn.

‘You have been told, O mortal, what is good, and what the LORD requires of you: only to do justice and to love goodness, and to walk humbly with your God.’  Micah 6:8

In Christ and Peace,

John

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