The economy is made to serve the people, not the other way.

Palm Cross - Photo copyright 2012 John M. Kingery

Station 6: Jesus Falls the Second time (Key Bank)

Theme: The economy is made to serve the people, not the other way around

Tema: La economia esta para servir a la gente, no al revés

Scripture: John 12: 24

Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit.

Reflection by St. Cecilia Catholic Church:

The burden that crushes Jesus can be compared to the burdens of today—the burden of debt that crushes the poor economies of the world, the unequal distribution of resources which stifles development for many people and nations. The burden that crushes Jesus is unfair, as are the economic and political inequalities of our day—wages, resources, schools, rights, power, savings, taxes. Our systems are often unfair.

Prayers: We give thanks in appreciation for the helping hand that lifted us up, the smile that changed our mood, the loan that helped us move ahead. 

 WE THANK YOU, LORD

Petitions: We pray for the strength of purpose that we may faithfully bear our crosses each day. 

 O GOD, HEAR OUR PRAYER

This week I will do my best without comparing myself with others. 

O LORD, WE WANT TO WALK IN YOUR WAYS

 

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We honor creation when we honor our brothers and sisters

Palm Cross - Photo copyright 2012 John M. Kingery

Station 5: Simon Helps Jesus Carry His Cross (Farmers’ Market) Theme: We honor creation when we honor our brothers and sisters

Tema: Honramos la creación cuando honramos a nuestros hermanos y hermanas

Scripture: Luke 23: 26

As they led him away they took hold of a certain Simon, a Cyrenian, who was coming in from the country; and after laying the cross on him, they made him carry it behind Jesus.

Reflection by Faith Café and Beaverton Four Square:  Jesus’ story becomes Simon’s story as well.  Good and evil play out as their lives are connected.

When we shop at Farmers’ Markets, we care for God’s Creation by reducing the number of food miles our food travels from the time of its production until it reaches the consumer.  We show special care for the farmers because when they sell at Farmers’ Markets, farmers keep 80 cents of each dollar spent by the consumer, compared to 14 cents when they sell to wholesalers.

When we shop at Farmers’ Markets we realize that our lives are connected to our brothers and sisters and all of creation.

Prayers: We give thanks to those who we do not see but through the sweat of their brows provide us the food we eat   

WE THANK YOU, LORD

 Petitions: Let us pray that we step out from the crowd to meet the needs of others. 

 O GOD, HEAR OUR PRAYER

 Help us to be aware of those around us who need our help.

O LORD, WE WANT TO WALK IN YOUR WAYS

 

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Human trafficking is a modern-day form of slavery

Palm Cross - Photo copyright 2012 John M. Kingery

Station 4: Jesus Meets His Mother (Beaverton Public Library)

Theme: Human trafficking is a modern-day form of slavery

Tema: El trafico de humanos es una forma de esclavitud hoy en día

Scripture: John 19: 25-27

Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. When Jesus saw his mother and the disciple there whom he loved, he said to his mother, “Woman, behold, your son.” Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home.

Reflection by St. Pius Catholic Church:

And now His hour has come, the hour of which He had so often spoken to Mary in Nazareth, the hour that was the subject of such earnest prayer, the hour for which He had promised to strengthen her.  His glance recalls all this to her now.

Marydoes not speak, as if her heart would break with only a word to Him.  Nothing equals the courage and love that Mary had for her Son or her desire to be there, bearing the cross with Him. 

In her heart Mary focused on the words of the angel, spoken to her in the beginning: “Do not be afraid, Mary” (Lk 1:30). The disciples fled, yet she did not flee.  She stayed there, with a Mother’s courage, a Mother’s fidelity, and a faith which did not waver in the hour of darkness.  She stood as a witness to all that occurred.

Let us find strength in this love to stand steadfast in ending a time of darkness for our society, that of human trafficking.  Today, men, women and children are being kidnapped, bought, sold, and smuggled as modern-day slaves. Through isolation, control, threats, and violence, they are trapped in lives of misery.  Often they are beaten, starved, and forced to work as prostitutes or take grueling jobs as migrant, domestic, restaurant, or factory workers, with little or no pay.  Thousands of our brothers and sisters are victimized in this way every year, breaking their spirit and robbing them of their freedom and dignity.

Prayers: Thank you for reminding us of your faithfulness through your mother Mary.

WE THANK YOU, LORD

Teach us to believe that our faith will bear fruit in service to others.

 O GOD, HEAR OUR PRAYER

Help us to be ready to share the suffering of our brothers and sisters and offer assistance and love to those in need.

  O LORD, WE WANT TO WALK IN YOUR WAYS

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Jesus stands with all the veterans and victims of war

Palm Cross - Photo copyright 2012 John M. Kingery

Station 3: Jesus Takes Up His Cross (Memorial Park)

Theme: Jesus stands with all the veterans and victims of war

Tema: Jesús está con todos los veteranos y las víctimas de la guerra

Scripture: Matthew 5:43-45

“You have heard the law that says, ‘Love your neighbor’ and hate your enemy.  But I say, love your enemies!  Pray for those who persecute you!  In that way, you will be acting as true children of your Father in heaven.”

Reflection by Keven Boyett, Unity Church of Beaverton:  We are standing today in Beaverton Veteran’s Memorial Park, a place honoring the men and women who have served our country in times of war and in times of peace. As we respect and honor the warriors, let us remember that their ultimate sacrifice is for peace. This is the fourth year that I have been asked to speak about the cost of war. The message I offer is the same each year. The message offered by Jesus has been the same for 2,000 years. The message is “Love your enemies” and act for peace.

On these bricks are the names of more than one thousand two hundred soldiers. Each name has a face, a family, friends and loved ones. The true cost of war cannot be measured simply in numbers or dollars; it is measured by all the loss our community experiences when we choose war.  There is a plaque on the sidewalk that dedicates this place as a “sanctuary for Peaceful reflection.” I wish to suggest today that after peaceful reflection, it is our opportunity to take peaceful action.

Dr. Martin Luther King Jr. said, “One day we must come to see that peace is not merely a distant goal we seek, but that it is a means by which we arrive at that goal. We must pursue peaceful ends through peaceful means.”

For all the dedication and devotion we commit to fighting, what would happen if we gave an equal amount of energy and devotion for peace? The first step for peace is to act for peace. Please take a moment today for Peaceful Reflection and then take one moment for Peaceful Action. Any act for peace, no matter how small, is far more powerful than an act for war.

Prayers: We thank you for those in military and charitable service who have endangered their lives to defend us and to help others.  WE THANK YOU, LORD

Petitions: Let us pray for the dead, soldiers and civilians, adults and children, whose lives have been cut short by violence in all of the Middle East including Israel and Palestine and other war torn areas of the world, may they rest in peace.  O GOD, HEAR OUR PRAYER

Let us pray for the living victims of war still suffering the wounds of conflict, may they experience the support of loving communities. O GOD, HEAR OUR PRAYER

We will seek non-violent means to settle our disputes and will encourage our country and community to do the same. O LORD, WE WANT TO WALK IN YOUR WAYS

 

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Jesus stands for Peace and nonviolence

Palm Cross - Photo copyright 2012 John M. Kingery

Station 2: Jesus Falls for the First Time (Bethel Congregational United Church of Christ Peace Pole)

Theme: Jesus stands for Peace and nonviolence

Tema: Jesús está por la paz y no violencia

Scripture: Luke 6: 27

“But I say to you, Love your enemies and do good to those who hate you. Bless those who curse you; pray for those who abuse you. To the person who strikes you on one cheek, offer the other one as well, and from the person who take your cloak, do not with hold even your tunic. “

Reflection by Patrick Berg of Holy Trinity Catholic Church:  Jesus gave us an example of love for his enemies. When he was in the Garden and the temple guard came to arrest him Jesus instructed his followers not to resist, nor to protect him. “Put away your sword.” Jesus was silent at his trial before the Sanhedrin in the face of the lies uttered against him. Jesus was trying to tell us that there was a higher law than the instinctual urges in humans to protect themselves, their egos and their property. The greatest law was the law of love. That meant giving up everything, even life itself: total surrender to the Father’s will. For that is what Jesus does. He gives up his life to an unjust sentence to die an ignominious death on the cross.

So how can we come to grips with this total abandonment of Jesus to any self-defense and forgiveness? Where can we find it within us to love our enemies? Our culture is totally against such abandonment.  We are considered helpless victims, whimps by most of society, even by our own family and friends.

Forty four years ago I decided that in my life total surrender meant giving up violence as a solution to the problems of the world. It meant registering with the draft as a conscientious objector. It meant a loss of face before my friends who were going off to serve in the military. “I was a draft dodger, a coward, a hopeless romantic who believed Jesus’ message of nonviolence and surrender.” It meant not being addressed by name in law school, being castigated as a legal aid lawyer who defended the poor by judges and fellow attorneys. Even my clients often didn’t understand. They didn’t want me either for solidarity reasons. They too questioned my motives.

Prayers: We pray for the grace to accept unfair attitudes and barbs for our stand with the oppressed. WE THANK YOU, LORD

Petitions: We pray for the grace to surrender our lives for the poor, the helpless and oppressed, waiting for that day when our calls for peace will be heard.  O GOD, HEAR OUR PRAYER

We pray that our national leaders and world leaders will use nonviolent means to resolve disputes among nations.  O GOD, HEAR OUR PRAYER

We ask for forgiveness from those whom we have injured when we have not surrendered and forgotten our own desires for peace. O LORD, WE WANT TO WALK IN YOUR WAYS

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Jesus stands for the sanctity of life of all

 

Palm Cross - Photo copyright 2012 John M. Kingery

Station 1: Jesus is condemned to death (Pregnancy Resource Center)

 Theme: Jesus stands for the sanctity of life of all, while suffering death to redeem us

Tema: Jesús esta por lo sagrado de la vida, mientras sufre su muerte para redimirnos

Scripture: Luke 23: 1-2, 5-6

Then the whole assembly of them arose and brought him before Pilate. They brought charges against him, saying, “We found this man misleading our people; he opposes the payment of taxes to Caesar and maintains that he is the Messiah, a king.” But they were adamant and said, “He is inciting the people with his teaching throughout all Judea, from Galilee where he began even to here.”

Reflection by the Community of Life:  Every person is precious. People are more important than things. Jesus tells us, “You shall love your neighbor as yourself” calling us to respect the human person. Jesus calls us to respect life in all its expressions: babies, and the hungry, the homeless, the mentally ill, even felons and murderers; to love our enemies, avoid war, prevent conflicts and seek peace. Respect Life! Celebrate Life!

Prayer:  We thank you for the gift of our life and the lives of our dear ones.  

WE THANK YOU, LORD

Petitions:Let us pray that we may build a culture of life which welcomes the born and unborn, the handicapped and the frail, the stranger and neighbor, and the saint and sinner.

O GOD, HEAR OUR PRAYER

Let us pray for all civic leaders and lawmakers that they will seek the good of all people, especially the unborn and the frail.  O GOD, HEAR OUR PRAYER

We commit ourselves to act with kindness towards whomever we encounter, honoring the life in them.  O LORD, WE WANT TO WALK IN YOUR WAYS

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Outside The Frame: A Night at the Movies

Outside the Frame

Photo by Cesar Pinera, http://www.cesarpinera.com

Homeless youths are often misunderstood and misrepresented. They seem to be asking, “Who do you say that I am? Who am I?”

In January, 19 young filmmakers answered the questions at the second annual “Outside the Frame” film premiere held at Portland’s Gerding Theater.
Each filmmaker has experienced homelessness first hand. A capacity audience of 600, hosted by director Todd Haynes, viewed the young artists’ work.
Subject matter was broad. Themes included reasons for homelessness, domestic violence, the hypocrisy of class separation, PTSD and depression, managing chronic health conditions, the daily struggles of life on the street and the journey to enlightenment. Methods ranged from documentary and dramatic dialogue to poetry, farce and hip-hop. All videos can be found on the internet by using the search phrase “outside the frame in YouTube videos.”
“Outside the Frame” is a documentary showing that becoming homeless might happen because of pregnancy, job loss, illness, abuse or disagreements about faith. Homeless youth in the film said they often feel invisible. They have dreams for their lives, seek education and employment and try to contribute to society while facing obstacles.

“Flowers” is a haunting journey of domestic violence starting from verbal abuse, progressing to physical abuse and finally death. Denial, fear and regret are part of the story, tied together with the phrase, “He brought me flowers today.”
“Class Separation: The True Zombie Epidemic” is an entertaining farce with a broad sweep of characters. Through garbled dialogue with subtitles, viewers are shown that underneath masks and pretense, we are all human.
“Leon” is a poetic portrayal of the struggle with PTSD and depression. Viewers learn about loneliness, fear of rejection and a way out. The filmmaker seems to say it’s important to reach out to those in pain and spend time. “Together, we can fight. Together, we can stand up,” the film says.
“No Diabetic Police, Please” is a conversation about managing chronic health conditions and challenge stereotypes and assumptions about diabetes.
“The Miss Stephanie Show & Duahmers Big Day Out” is a humorous look at the daily struggles of homeless youths. They need to feel safe at night and learn they must quickly judge who to trust.
“I Need Light” is a faith-based music video about three people who cross paths on their journey to enlightenment. They’d landed in prostitution, drugs and gang violence, but discovered Christ and changed. The festival made those who watched understand that these filmmakers can’t just be defined as “homeless youths,” but are artists who happen to be homeless.

The option for the poor and vulnerable is a basic pillar of Catholic social teaching. Catholic parishes would be a good place for homeless youths to realize their potential. Catholics could make a difference by reminding elected officials of their responsibility help homeless youths who are part of the poor and vulnerable in society.

Four of the filmmakers in February visited Oregon state legislators to lobby for health care reform.    What can you do in your state?

Peace,

John

Article originally appeared in Catholic Sentinel www.catholicsentinel.org on March 12, 2012

 

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THE JOURNEY OF PEACE – LIVING

 

The Carpenter's Tools

Photo Copyright 2012 John Kingery

We are passing out of what Catholics’ call ordinary time and into the Lenten season.  Jesus, the Prince of Peace, is showing us the way to peace by the life he lived.    Peace is more than mere words; it is a way of life.  You will find English, Spanish and French translations.

In Peace, En la Paz, En Paix.

John

The Journey of Peace – Living

This holy family traveled to Egypt and returned to Nazareth.  Jesus taught that we are to LOVE God, our neighbors as ourselves and our enemies.  He gave FREEDOM to the prisoners of suffering and sin.  Jesus preached that JUSTICE takes time in the parable of the persistent widow.  He lived JUSTICE when confronted with the adulterous woman. He came to testify to the TRUTH.  He called humble men and women to share this message with others.  Are we open to be chosen to share this message? 

 PEACE was alive and the JOURNEY continued.

 El viaje de la paz – viviendo

 La Sagrada Familia viajó a Egipto y regresó a Nazaret.  Jesús nos enseñó que debemos AMAR a DIOS, a nuestros vecinos como a nosotros mismos y a nuestros enemigos.  Él dio la LIBERTAD a los que estaban presos del sufrimiento y del pecado.  Jesús predicó que la JUSTICIA toma tiempo en la parábola de la viuda persistente.  Él vivió la JUSTICIA cuando fue confrontado a causa la mujer adúltera. Él vino a dar testimonio de la VERDAD.  Él llamó a hombres y a mujeres humildes para compartir este mensaje con otros. ¿Estamos abiertos a ser elegidos a compartir este mensaje?

La PAZ estaba viva y el VIAJE continuó.

LE VOYAGE DE LA PAIX – LA VIE

Cette sainte famille se rendit en Egypte et revint à Nazareth. Jésus a enseigné que nous devons aimer Dieu, nos voisins comme nous-mêmes et nos ennemis. Il a donné la liberté aux prisonniers de la souffrance et du péché. Jésus a prêché que la justice prend du temps dans la parabole de la veuve persistante. Il a vécu JUSTICE lorsqu’ils sont confrontés à la femme adultère. Il est venu pour témoigner de la vérité. Il a appelé les hommes humbles et les femmes à partager ce message avec d’autres. Sommes-nous ouverts à être choisi de partager ce message?

PAIX était vivante et le voyage se poursuit.

 

 

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Health Care in America – Our Story

Health Care in America – Our Story

And the LORD said to Satan, “Behold, all that he has is in your power; only do not lay a hand upon his person.”  Job 1:12

This is a story of suffering, heroic efforts, and prayer.

 

Light Thru The Darkness

Copyright John M. Kingery 2012

 

In January 2011 at this time, my wife Ann and I were just starting the most difficult year of our lives. 

Ann is without irises in both eyes and is very sensitive to light – a condition called aniridia.  During her life, she has endured over 50 surgeries including cataract, glaucoma and corneal transplants.  Corneal transplants in her left eye were lasting a year or less.  Her primary ophthalmologist at Devers Eye Institute at Good Samaritan Medical Center recommended an artificial cornea as a last resort. 

 Ann elected to have the surgery, and it was performed in December 3, 2010.  Dr. Li and Dr. Jones were pleased with the outcome and we proceeded with follow up appointments to check her vision.   It started with a 20/80 and then down to 20/60. A haze was still there.  Ann prayed it would go away.

The haze did not go away.  We prayed her vision would improve as we were told.  After Christmas, Ann was experiencing severe inflammation without any infection.   She began taking take strong anti-inflammatory medications in hopes of decreasing inflammation.   

Her medical team methodically began investigating possible causes for the inflammation.  Dr. Bailey another member of the team thought a fungal infection might be the cause.   The rest of the doctors agreed and Ann underwent another surgery in late January 2011.  Unfortunately, he was not able to get enough tissue to grow a culture and confirm what was happening.

We waited and as David wrote in the book of psalms, “How long, O LORD? “.   This was our last resort.  Still the inflammation did not subside. Ann is a very consciences patient and continued with her medications as directed.  Another surgery was scheduled in mid February, 2011.

On February 17, 2011, that time table was significantly altered.  That afternoon at 2:00 pm, I received a call from my sister in-law Gina.  Ann was in the emergency room at St. Vincent Medical Center after suffering a seizure.  Satan did not lay his hand on me, but on the person closest and dearest to me!

To be Continued.

Peace,

John

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Of Prayer and Peace

Of Prayer and Peace

Ann’s Prayer

This past Sunday, my wife Ann and I were driving to pick up one of life’s necessities – new bags for our vacuum cleaner.  Prayer is a necessity too.  It helps to clean our spirit of unwanted dust and dirt.  As we were driving, I asked Ann what she prays for during the day.

“I pray for justice and peace for in the world as we are called to do” she replied.

Pausing for a few seconds, she added “I also pray for economic security for everyone.  There is so much suffering in the world which we hear about and see daily.  How can politicians and others not see that?”

Last year, Ann lost the sight in her left eye after numerous corneal transplants and a fungal infection.  She, who has lost so much, still sees with her heart and prays for those who are also suffering.    Ann knows the necessity of prayer and its power to heal and strengthen.

 

Assisi Candles Photograph Copyright 2008 John M. Kingery

The Assisi Prayer

Tuesday was the 10th anniversary of the Assisi Pledge for Peace.  The pledge was the result of over 200 spiritual leaders answering Pope John Paul II’s call to come to Assisi to prayer for peace on January 22, 2002.   Participating were members of 16 from Christian churches and communities, 30 Muslim clerics from 18 nations, 10 rabbis and representatives from Buddhism, Tenrikyo, Shintoism, Jainism, Sikhism, Hinduism, Zoroastrianism, Confucianism and traditional African religions.

I learned of the pledge in 2007 and believe it should be considered a blue print for peace in our communities and world.  The Pledge is meant to inspire and to be lived out and its text is below.

Decalogue of Assisi for Peace[i]

1.    We commit ourselves to proclaiming our firm conviction that violence and terrorism are incompatible with the authentic spirit of religion, and, as we condemn every recourse to violence and war in the name of God or of religion, we commit ourselves to doing everything possible to eliminate the root causes of terrorism.

2.    We commit ourselves to educating people to mutual respect and esteem, in order to help bring about a peaceful and fraternal coexistence between people of different ethnic groups, cultures and religions. 

3.    We commit ourselves to fostering the culture of dialogue, so that there will be an increase of understanding and mutual trust between individuals and among peoples, for these are the premise of authentic peace.

4.    We commit ourselves to defending the right of everyone to live a decent life in accordance with their own cultural identity, and to form freely a family of his own.

5.    We commit ourselves to frank and patient dialogue, refusing to consider our differences as an insurmountable barrier, but recognizing instead that to encounter the diversity of others can become an opportunity for greater reciprocal understanding.

6.    We commit ourselves to forgiving one another for past and present errors and prejudices, and to supporting one another in a common effort both to overcome selfishness and arrogance, hatred and violence, and to learn from the past that peace without justice is no true peace.

7.    We commit ourselves to taking the side of the poor and the helpless, to speaking out for those who have no voice and to working effectively to change these situations, out of the conviction that no one can be happy alone.

8.    We commit ourselves to taking up the cry of those who refuse to be resigned to violence and evil, and we are desire to make every effort possible to offer the men and women of our time real hope for justice and peace.

9.    We commit ourselves to encouraging all efforts to promote friendship between peoples, for we are convinced that, in the absence of solidarity and understanding between peoples, technological progress exposes the world to a growing risk of destruction and death.

10.     We commit ourselves to urging leaders of nations to make every effort to create and consolidate, on the national and international levels, a world of solidarity and peace based on justice.

My Prayer

May our prayers for peace and justice lead us to live lives of peace and justice.  Gracious God give us the strength, patience to persevere along the journey to peace.

In Peace,

John

 



[i]Text from the Letter of John Paul II to all the heads of State and Governments of the World and Decalogue of Assisi for Peace -http://Vatican.va.  Used by permission of LIBRERIA EDTRICE VACTINAA – segred@lev.va

 

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